parshat Pinchas

The connection between a husband and wife is created by kiddushin (marriage), which comes from the root of kedusha, sanctity. This enables them to build a home where the Divine Presence dwells, as Chazal teach us: “If a husband and wife merit it, the Divine Presence is between them; if not, fire consumes them” (Sota 17a).

We have discussed in the past Chazal’s identification of Eliyahu HaNavi as Pinchas. Now, we shall discuss the general, fundamental question as to the methodology used in making such determinations. Do Chazal base the statement that Ploni is the same person as Almoni on tradition, or are their conclusions based on tools of analysis of Tanach that are parallel to the 13 principles of learning halacha from the p’sukim? In our new book, Tzofnat Yeshayahu (on Sefer Yeshayahu – see pg. 17) we call the phenomenon of the same words appearing in the two contexts whose characters are to be equated, “footnotes.”